May 29th

And David arose and went with all the people who were with him from Baale-judah, to bring up from there the ark of God which is called by the Name, the very name of Yahweh of hosts who is enthroned above the cherubim.

And they drove the ark of God on a new cart that they might bring it from the house of Abinadab which was on the hill; and Uzzah and Ahio, the sons of Abinadab, were leading the new cart.

So they brought it with the ark of God from the house of Abinadab, which was on the hill; and Ahio was walking ahead of the ark.

Now David and all the house of Israel were celebrating before Yahweh with all kinds of instruments made of fir wood, and with lyres, harps, tambourines, castanets, and cymbals.

Then they came to the threshing floor of Nacon. And Uzzah reached out toward the ark of God and took hold of it, because the oxen nearly upset it.

And the anger of Yahweh burned against Uzzah, and God struck him down there for his irreverence; and he died there by the ark of God.

And David became angry because of Yahweh’s breaking out against Uzzah; and that place is called Perez-uzzah to this day.

So David was afraid of Yahweh that day; and he said, “How can the ark of Yahweh come to me?”

And David was unwilling to move the ark of Yahweh into the city of David with him; but David took it aside to the house of Obed-edom the Gittite.

Thus the ark of Yahweh remained in the house of Obed-edom the Gittite three months, and Yahweh blessed Obed-edom and all his household.

Then it was told to King David, saying, “Yahweh has blessed the house of Obed-edom and all that belongs to him, on account of the ark of God.” So David went and brought up the ark of God from the house of Obed-edom into the city of David with gladness.

And so it happened, that when those who were carrying the ark of Yahweh had gone six paces, he sacrificed an ox and a fatling.

And David was dancing before Yahweh with all his strength, and David was girded with a linen ephod.

So David and all the house of Israel were bringing up the ark of Yahweh with shouting and the sound of the trumpet.

Then it happened as the ark of Yahweh came into the city of David, that Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before Yahweh; and she despised him in her heart.

And they brought in the ark of Yahweh and placed it in its place inside the tent which David had pitched for it; and David offered burnt offerings and peace offerings before Yahweh.

Then David completed offering the burnt offerings and the peace offerings. And he blessed the people in the name of Yahweh of hosts.

And he apportioned to all the people, to all the multitude of Israel, both to men and women, a cake of bread and one of dates and one of raisins to each one. Then all the people went each to his house.

But David returned to bless his household, and Michal the daughter of Saul came out to meet David and said, “How the king of Israel has glorified himself today! He uncovered himself today in the eyes of his servants’ maids as one of the worthless ones shamelessly uncovers himself!”

So David said to Michal, “It was before Yahweh, who chose me above your father and above all his house, to appoint me ruler over the people of Yahweh, over Israel; therefore I will celebrate before Yahweh.

And I will be esteemed even more lightly than this and will be humble in my own eyes, but with the maids of whom you have spoken, with them I will be glorified.”

And Michal the daughter of Saul had no child to the day of her death.

Now it happened when the king inhabited his house, and Yahweh had given him rest on every side from all his enemies,

that the king said to Nathan the prophet, “See now, I inhabit a house of cedar, but the ark of God inhabits tent curtains.”

So Nathan said to the king, “Go, do all that is in your heart, for Yahweh is with you.”

Now it happened in the same night, that the word of Yahweh came to Nathan, saying,

“Go and say to My servant David, ‘Thus says Yahweh, “Are you the one who would build Me a house to inhabit?

For I have not inhabited a house since the day I brought up the sons of Israel from Egypt, even to this day; but I have been going about in a tent, even in a tabernacle.

Wherever I have gone about with all the sons of Israel, did I speak a word with one of the tribes of Israel, which I commanded to shepherd My people Israel, saying, ‘Why have you not built Me a house of cedar?’ ” ’

So now, thus you shall say to My servant David, ‘Thus says Yahweh of hosts, “I Myself took you from the pasture, from following the sheep, to be ruler over My people Israel.

And I have been with you wherever you have gone and have cut off all your enemies from before you; and I will make you a great name, like the name of the great men who are on the earth.

And I will appoint a place for My people Israel and will plant them, that they may dwell in their own place and not be disturbed again; and the unrighteous will not afflict them any more as formerly,

even from the day that I commanded judges to be over My people Israel; and I will give you rest from all your enemies. Yahweh also declares to you that Yahweh will make a house for you.

When your days are fulfilled and you lie down with your fathers, I will raise up one of your seed after you, who will come forth from your own body, and I will establish his kingdom.

He shall build a house for My name, and I will establish the throne of his kingdom forever.

I will be a father to him and he will be a son to Me; when he commits iniquity, I will reprove him with the rod of men and the strikes from the sons of men,

but My lovingkindness shall not be removed from him, as I removed it from Saul, whom I removed from before you.

And your house and your kingdom shall endure before Me forever; your throne shall be established forever.” ’ ”

According to all these words and according to all this vision, so Nathan spoke to David.

Then David the king went in and sat before Yahweh, and he said, “Who am I, O Lord Yahweh, and what is my house, that You have brought me this far?

And yet this was a small thing in Your eyes, O Lord Yahweh, for You have spoken also of the house of Your slave concerning the distant future. And this is the law of man, O Lord Yahweh.

And again what more can David say to You? And You know Your slave, O Lord Yahweh!

For the sake of Your word, and according to Your own heart, You have done all this greatness to let Your slave know.

For this reason You are great, O Lord Yahweh; for there is none like You, and there is no God besides You, according to all that we have heard with our ears.

And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?

Yet You have established for Yourself Your people Israel as Your own people forever, and You, O Yahweh, have become their God.

So now, O Yahweh God, the word that You have spoken concerning Your slave and concerning his house, establish it forever, and do as You have spoken,

that Your name may be magnified forever, by saying, ‘Yahweh of hosts is God over Israel’; and the house of Your servant David shall be established before You.

For You, O Yahweh of hosts, the God of Israel, have revealed in the hearing of Your slave, saying, ‘I will build you a house’; therefore Your slave has found courage in his heart to pray this prayer to You.

So now, O Lord Yahweh, You are God, and Your words are truth, and You have promised this good thing to Your slave.

So now, be pleased and bless the house of Your slave, that it may be forever before You. For You, O Lord Yahweh, have spoken; and with Your blessing may the house of Your slave be blessed forever.”

As He passed by, He saw a man blind from birth.

And His disciples asked Him, saying, “Rabbi, who sinned, this man or his parents, that he would be born blind?”

Jesus answered, “Neither this man nor his parents sinned, but this was so that the works of God might be manifested in him.

We must work the works of Him who sent Me as long as it is day; night is coming when no one can work.

While I am in the world, I am the light of the world.”

When He had said this, He spat on the ground, made clay of the saliva, and rubbed the clay on his eyes,

and said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went away and washed, and came back seeing.

Therefore the neighbors, and those who previously saw him as a beggar, were saying, “Is not this the one who used to sit and beg?”

Others were saying, “This is he,” still others were saying, “No, but he is like him.” He kept saying, “I am the one.”

So they were saying to him, “How then were your eyes opened?”

He answered, “The man who is called Jesus made clay, and rubbed my eyes, and said to me, ‘Go to Siloam and wash’; so when I went away and washed, I received sight.”

And they said to him, “Where is He?” He *said, “I do not know.”

They *brought to the Pharisees the man who was formerly blind.

Now it was a Sabbath on the day when Jesus made the clay and opened his eyes.

So the Pharisees also were asking him again how he received his sight. And he said to them, “He applied clay to my eyes, and I washed, and I see.”

So then some of the Pharisees were saying, “This man is not from God, because He does not keep the Sabbath.” But others were saying, “How can a sinful man do such signs?” And there was a division among them.

Therefore, they *said to the blind man again, “What do you say about Him, since He opened your eyes?” And he said, “He is a prophet.”

Then, the Jews did not believe it of him that he was blind and had received sight, until they called the parents of the very one who had received his sight,

and questioned them, saying, “Is this your son, who you say was born blind? Then how does he now see?”

So his parents answered and said, “We know that this is our son, and that he was born blind;

but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age, he will speak for himself.”

His parents said this because they were afraid of the Jews; for the Jews had already agreed that if anyone confessed Him to be Christ, he was to be put out of the synagogue.

For this reason his parents said, “He is of age; ask him.”