Aug 29th

I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.

Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?

Hast thou eyes of flesh? or seest thou as man seeth?

Are thy days as the days of man? are thy years as man’s days,

That thou enquirest after mine iniquity, and searchest after my sin?

Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.

Thine hands have made me and fashioned me together round about; yet thou dost destroy me.

Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?

Hast thou not poured me out as milk, and curdled me like cheese?

Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.

Thou hast granted me life and favour, and thy visitation hath preserved my spirit.

And these things hast thou hid in thine heart: I know that this is with thee.

If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.

If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;

For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.

Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.

Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!

I should have been as though I had not been; I should have been carried from the womb to the grave.

Are not my days few? cease then, and let me alone, that I may take comfort a little,

Before I go whence I shall not return, even to the land of darkness and the shadow of death;

A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.

Then answered Zophar the Naamathite, and said,

Should not the multitude of words be answered? and should a man full of talk be justified?

Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?

For thou hast said, My doctrine is pure, and I am clean in thine eyes.

But oh that God would speak, and open his lips against thee;

And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.

Canst thou by searching find out God? canst thou find out the Almighty unto perfection?

It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?

The measure thereof is longer than the earth, and broader than the sea.

If he cut off, and shut up, or gather together, then who can hinder him?

For he knoweth vain men: he seeth wickedness also; will he not then consider it?

For vain man would be wise, though man be born like a wild ass’s colt.

If thou prepare thine heart, and stretch out thine hands toward him;

If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.

For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:

Because thou shalt forget thy misery, and remember it as waters that pass away:

And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.

And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.

Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.

But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.

And Job answered and said,

No doubt but ye are the people, and wisdom shall die with you.

But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?

I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.

He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.

The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.

But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:

Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.

Who knoweth not in all these that the hand of the LORD hath wrought this?

In whose hand is the soul of every living thing, and the breath of all mankind.

Doth not the ear try words? and the mouth taste his meat?

Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

I have planted, Apollos watered; but God gave the increase.

So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

For we are labourers together with God: ye are God’s husbandry, ye are God’s building.

According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

For other foundation can no man lay than that is laid, which is Jesus Christ.

Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;

Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.

If any man’s work abide which he hath built thereupon, he shall receive a reward.

If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

And again, The Lord knoweth the thoughts of the wise, that they are vain.

Therefore let no man glory in men. For all things are yours;

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

And ye are Christ’s; and Christ is God’s.

It is better to dwell in the wilderness, than with a contentious and an angry woman.

There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

He that followeth after righteousness and mercy findeth life, righteousness, and honour.