Aug 31st

O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!

If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.

Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.

For now thou numberest my steps: dost thou not watch over my sin?

My transgression is sealed up in a bag, and thou sewest up mine iniquity.

And surely the mountain falling cometh to nought, and the rock is removed out of his place.

The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.

Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.

His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.

But his flesh upon him shall have pain, and his soul within him shall mourn.

Then answered Eliphaz the Temanite, and said,

Should a wise man utter vain knowledge, and fill his belly with the east wind?

Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

Yea, thou castest off fear, and restrainest prayer before God.

For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.

Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.

Art thou the first man that was born? or wast thou made before the hills?

Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?

What knowest thou, that we know not? what understandest thou, which is not in us?

With us are both the grayheaded and very aged men, much elder than thy father.

Are the consolations of God small with thee? is there any secret thing with thee?

Why doth thine heart carry thee away? and what do thy eyes wink at,

That thou turnest thy spirit against God, and lettest such words go out of thy mouth?

What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.

How much more abominable and filthy is man, which drinketh iniquity like water?

I will shew thee, hear me; and that which I have seen I will declare;

Which wise men have told from their fathers, and have not hid it:

Unto whom alone the earth was given, and no stranger passed among them.

The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.

A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.

He believeth not that he shall return out of darkness, and he is waited for of the sword.

He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.

Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.

For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.

He runneth upon him, even on his neck, upon the thick bosses of his bucklers:

Because he covereth his face with his fatness, and maketh collops of fat on his flanks.

And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.

He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.

He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.

Let not him that is deceived trust in vanity: for vanity shall be his recompence.

It shall be accomplished before his time, and his branch shall not be green.

He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.

For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.

They conceive mischief, and bring forth vanity, and their belly prepareth deceit.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

I wrote unto you in an epistle not to company with fornicators:

Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

For what have I to do to judge them also that are without? do not ye judge them that are within?

But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

Know ye not that we shall judge angels? how much more things that pertain to this life?

If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

But brother goeth to law with brother, and that before the unbelievers.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Nay, ye do wrong, and defraud, and that your brethren.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Proud and haughty scorner is his name, who dealeth in proud wrath.

The desire of the slothful killeth him; for his hands refuse to labour.

He coveteth greedily all the day long: but the righteous giveth and spareth not.